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volume 39 of the great prajna paramita sutra
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how to understand the great disaster of the saha world, the paradise of bliss for a day and night
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the good appearance of all bodhisattvas and mahasattvas mahayana is the so-called inner emptiness, outer emptiness, inner emptiness, outer emptiness, inner emptiness, ultimate meaning, emptiness, existence, emptiness, non-activity, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, how can the inner emptiness be empty? internal means internal law. that is the eyes, ears, nose, tongue, body and mind. you should know that the eyes are empty but not bad. what is that? this is true nature. in this way, even the mind is empty and not bad. what is that? this is true nature. it is for inner empty. how can the outer space be? the outside is called the external law. that is, color, sound, smell, taste, touch and method. you should know that color is caused by color and emptiness, not bad. what is that? this is true nature. in this way, even the dharma is empty and not bad. what is that? this is true nature. it is for outer space. how can the inside and outside be empty? the inside and the outside are called the inside and the outside law. that is, the six inner parts and six outer parts. you should know that the internal law is empty in this way, not injure. what is that? this is true nature. it means that the six inner parts are empty from the six outer parts. the external law is empty from the internal law, not bad. what is that? this is true nature. it means that it is empty in the outer six places from the inner six places. this is called inner and outer space. how empty is it? the great one is the ten directions. you should know that the east is empty from the east, not bad. what is that? this is true nature. that's even. the lower part is empty from the bottom, it is very not bad. what is that? this is true nature. this is for the great emptiness. how can you be empty? this means that all dharmas are empty. this emptiness is due to emptiness, so emptiness is very, not bad. what is that? this is true nature. this is called empty. how can the ultimate truth be empty? the ultimate meaning in this is nirvana. you should know that nirvana is emptiness from nirvana, not destruction. what is that? this is true nature. this is the ultimate emptiness. how can there be empty? among them, there are three realms. when you know that the desire realm is empty from the desire realm, it is not bad. what is that? this is true nature. the formless realm is caused by the formless realm and the formless realm is very, not bad. what is that? this is true nature. it is for existence and emptiness. how can there be nothing to be empty? inaction means the law of no birth, no difference, no death. you should know that the reason for inaction is empty is not bad. what is that? this is true nature. this is empty and empty. how can it be empty after all? after all, it means that if the dharma is unavailable. you should know that after all, it is very, very not bad. what is that? this is true nature. it is for the sake of emptiness after all. how can there be no end in the sky? www.afzhan.com） volume 486 of the great prajna paramita sutra B2B reporting method:
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www.hner.cn volume 34 of the great prajna jackfruit sutra 2025-04-15
last updated |april 21, 2016 |APP share |cherish your personal life and practice buddhism Java at that time, i came to the buddha with a longevity and said to him: world honored one, as i understand the meaning of the buddha, the form and even consciousness are free from bondage or liberation. at that time, mancizi asked shan: "the venerable, "there is no bondage and no escape from color and consciousness. "there is no bondage and no escape from color and no escape from color and no escape from color and no escape from consciousness." shanxi replied: it’s like a dream and even looking for the fragrant city. color and even consciousness are free from bondage or release. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. furthermore, the past color and even consciousness are free from bondage or release. the future color and even consciousness are free from bondage or release. now color and even consciousness are free from bondage or release. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. good colors and even consciousness are free from bondage or escape. unhealthy colors and even consciousness are free from bondage or release. there is no mind, no bondage, no escape, and no distraction. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. the sinful form and even the consciousness are boundless and without escaping. the sinful form and even the consciousness are boundless and without escaping. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. there is a leakage color and even the consciousness is free from bondage or release. there is no leakage of color and even consciousness without bondage or release. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. the worldly colors and even consciousness are free from bondage or release. the color and even consciousness in the world are free from bondage or escape. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. defiling and even consciousness is free from bondage or release. pure colors and even consciousness are free from bondage and unrestrained. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. furthermore, all the laws of man ci zi are free from bondage or escape. what is that? because all dharmas have nothing, they are far away from them, they are silent, they are formless, they are acted, they are born, they are destroyed, they are defiled, they are pure, they are bound or untied. again, man cizi. the paramita of giving and even the paramita of prajna is free from bondage or escape. what is that? because of the paramita such as giving, there is nothing, so it is far away, so it is quiet, so it is formless, so it is not done, so it is not born, so it is not destroyed, so it is not contaminated, so it is not purified, so it is not bound or escaped. again, man cizi. the inner emptiness and even the self-nature are empty without bondage or escape. what is that? because the inner emptiness and other things are empty, they are far away, they are quiet, they are formless, they are acted, they are born, they are destroyed, they are defiled, they are pure, they are bound or untied. again, man cizi. the four thoughts are settled and even the eight holy paths are free from bondage or escape. what is that? because of the indifference of mindfulness, such as non-existence, are far away from it, are silent, are formless, are acted, are born, are death, are destruction, are not contaminated, are not pure, are bound or untied. again, man cizi. there is no form and no wish to be free from liberation. what is that? because the door of liberation has nothing, it is far away, so it is quiet, so it is formless, so it is acted, so it is birthless, so it is destructive, so it is defiled, so it is pure, so it is bound or untied. again, man cizi. such and even the tathagata's ten powers, four fearlessness, four unobstructed understanding of great compassion, great joy, great joy, great giving, eighteen buddhas' uncommon laws, without bondage, and no escape. what is that? because the ten powers are all gone, they are quiet, they are formless, they are not done, they are not born, they are not destroyed, they are not contaminated, they are not pure, they are not bound or escape. again, man cizi. all wisdom, tao, appearance, all appearance, wisdom, wisdom, and wisdom without binding or escape. what is that? because these wisdoms have nothing, they are far away from them, so they are quiet, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. all bodhisattvas and mahasattvas practice without binding or release. what is that? because all bodhisattvas and mahasattvas practice nothing, they are far away from each other, they are silent, they are formless, they are acted without birth, they are destroyed, they are defilement, they are pure, they are bound and untied. again, man cizi. all buddhas have the supreme bodhi without binding or escape. what is that? because the buddha's supreme and right bodhi has nothing, it is far away from it, it is quiet, it is formless, it is acted, it is birth, it is death, it is defilement, it is pure, it is bound or untied. again, man cizi. all bodhisattvas and mahasattvas are free from bondage or release. what is that? because bodhisattva mahasattva has nothing, is far away, is quiet, is formless, is acted, is born, is death, is destructive, is defiled, is pure, is bound or untied. again, man cizi. all tathagatas should be in the right enlightenment without binding or liberation. what is that? because the tathagata should be free from the right awakening, so they are silent, so they are formless, so they are not done, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. the true dharma nature of the dharma realm is not false, and the same nature is free from birth. the legal law is in reality without binding or escape. what is that? because the true nature and other things have nothing, they are far away from them, so they are silent, so they are formless, so they are not done, so they are not born, so they are not destroyed, so they are not contaminated, so they are not purified, so they are not bound or escaped. man cizi. all bodhisattvas and mahasattvas and mahasattvas go to such subtle methods without bondage and freedom. you should know it truthfully by gaining nothing. man cizi. all bodhisattvas and mahasattvas and mahasattvas are in this kind of six paramitas without bondage and freedom, and even all wisdom of appearance. if you gain nothing, you should study hard. man cizi. all bodhisattvas and mahasattvas and mahasattvas are in such a way that they are free from bondage and without escape, and even all wisdoms are in harmony with the compassionate son. all bodhisattvas and mahasattvas make it convenient for them to gain nothing. we should mature without bondage or escape from sentient beings. we should be strict, pure, without binding, and without escape from the buddha's land. you should be close to all buddhas without bondage or escape. you should listen to the method without binding or escape. man cizi. this bodhisattva mahasattva is always far away from all buddhas without bondage or escape. always stay away from the power of unbound and unremoved. always stay away from the five eyes without binding or taking off. always stay away from the dharani gate without bondage or escape. always stay away from the samadhi gate without bondage or escape. man cizi. it is the bodhisattva mahasattva who decides to develop the wisdom of the path without bondage and escaping. it is determined that one should attain the wisdom of all appearances without bondage and without escaping. it is decided to turn into the wheel of dharma without binding or removal. it is determined that the three vehicles are essential to be free from bondage and without escape. establish all sentient beings without bondage or escape. to achieve ultimate nirvana without bondage and escaping. man cizi. if the bodhisattva mahasattva practices the six paramitas without bondage and freedom. it can realize the nature of all dharma without binding or escape. there is nothing, so it is far away, so it is quiet, so it is formless, so it is acted, so it is birthless, so it is destructive, so it is defiled, so it is purified, so it is bound or untied. man ci's son should know. the name of the bodhisattva mahasattva is unbound and unbreakable. it is the bodhisattva mahasattva who has attained supreme bodhi. all sentient beings can enjoy the benefits and happiness in the future. 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